Friday, February 13, 2009

THE HIDDEN DIMENSION..

thanks for posting views again on ravana and rama.. quickies.. have i been biased towards ravana , my answer is no .. i just want to bring the other side of the coin.. whether your hero/god is rama or ravana is a matter of personal choice, its just my endevaour to uncover facts and present it to you.. esp since i believe to  a tribe of "participative sociologists" who observe and try to bring multi dimensional perspectives.. one of my principal spiritual belief is to see the universe/religion in a good vs bad.. god vs evil.. all religions have this bifrucation so it limits our perspective of understanding..  how many of us dig Vedas/ upanishads/  which is monotheistic and works on nature .. logic and judgement.. ? we as human psyche wants love to dramatize our gods beliefs.. 

anyways why do i say all this ? somebody had queried is it related to strategy ? well everything is connected.. i want to develop multidimensionality  of perspectives and approach in viewing things/objects/organizations.. much of the views i see is single at most bi dimensional.. reality many a times (as string theorists proclaim .. i am from the other school though) is in 6th.. 7th or nth dimension.. i call this as hidden dimension..
welcome to the world of mind-physics.. as now its proved as  the god's particle (Higgs's Boson.. did the cyclotron find it by the way )..  unravels the truth..

its very easy to bisect or trisect a strategy or organization and pinpoint causes of success/failure.. but what about the hidden dimension..
in coming days i will write about this "HIDDEN DIMENSION" ... in strategy, organizations, economics, society and behaviours.. let the suspense continue



Sunday, February 8, 2009

A book that changed my life .. early on


Among all the books that I have read or heard.. This is a life changer and I mean it. I had heard some sort of an audio version of this book when a great (unknown) master had mentioned in his discourses which in turn was brought in by my teacher at my engineering college.

Just a jist : is a 1981 book by Harold Kushner, a Conservative rabbi. Kushner addresses in the book one of the principal problems of theodicy (justice of god), the conundrum of why, if the universe was created and is governed by a God who is of a good and loving nature, there is nonetheless so much suffering and pain in it — essentially, the evidential problem of evil.

This devout Rabbi (jewish priest), an excellent human being , devoted to god throughout his life
has to see his young son, Aaron, who die at age 14 in 1977 of the incurable genetic disease progeria in which the body ages faster.

Bottomline : he had to see his son die in front of his eyes , every day by seeing him grow old much faster than him and was helpless..

if you are a biking enthusiast .. you will like this



The first pictures of the production version of the BMW S1000RR supersport motorcycle have been unveiled at BMW’s Berlin production plant. Until now, only the carbon-fiber clad World Superbike-spec version has been seen in action. This 403-lb performance riding machine is as high tech as any M-series automobile the Bavarian-based company has ever produced. Everything from traction-control to ABS as well as high-tech engine internals will make this first-ever BMW superbike a legitimate challenger to the Italian and Japanese sportbikes that have ruled the racetracks and back-canyon bi-ways of our little blue planet. Below is the press release on the unveiling as provided by BMW. -Ken
Staff and fans of BMW Motorrad are looking forward to March 1, 2009 with great excitement. At the introductory race to the Superbike World Championship in Phillip Island, Australia, two BMW motorcycles will be in the starting line-up for the first time. After recent tests in Portimao and Valencia, riders Troy Corser and Ruben Xaus are optimistic about the future and the mood in the BMW Motorrad Motorsport team is positive. The racing bikes will be fairly close to serial production models, allowing for the greater audience identification characteristic of the sport. Behind the scenes meanwhile, production of the serial machine is getting underway: the BMW S 1000 RR. The package of this completely newly developed motorcycle with its 999cc in-line 4-cylinder engine is very compact and light. The dry weight of the motorcycle is 183 kg. Both its supreme performance figures and its outstanding riding properties make the BMW S 1000 RR an extremely attractive offer in the supersports segment.
The engine has a very compact cylinder head and is narrow in shape. The valves are activated by means of very small, light cam followers, virtually at Formula 1 level in terms of their dimensions. This construction ensures very high engine speeds and allows maximum freedom in engine design in terms of torque and output. For the supersports bike BMW S 1000 RR, a completely newly developed sports ABS featuring four different modes as well as the dynamic traction control system DTC will be available. The functional principle of the traction control system has been borrowed directly from racing.
The distinctive design of the S 1000 RR reflects the general style of the segment but also clearly represents the brand BMW. The new S 1000 RR will be available in the four finishes Mineral Silver metallic, Acid Green metallic, Thunder Grey metallic and - based on the BMW Motorrad racing colours - Alpine White/Lupine Blue/Magma Red. The serial production machine BMW S 1000 RR will be presented to the public in the early summer of 2009 but can already be ordered in dealerships.

Monday, February 2, 2009

book : "fooled by randomness"

Editorial Reviews

Amazon.com Review
If the prescriptions for getting rich that are outlined in books such as The Millionaire Next Door and Rich Dad Poor Dad are successful enough to make the books bestsellers, then one must ask, Why aren't there more millionaires? In Fooled by Randomness, Nassim Nicholas Taleb, a professional trader and mathematics professor, examines what randomness means in business and in life and why human beings are so prone to mistake dumb luck for consummate skill. This eccentric and highly personal exploration of the nature of randomness meanders from the court of Croesus and trading rooms in New York and London to Russian roulette, Monte Carlo engines, and the philosophy of Karl Popper. Part of what makes this book so good is Taleb's ability to make seemingly arcane mathematical concepts (at least to this reviewer) entirely relevant in evaluating and understanding everything from the stock market to the success of those millionaires cited in the aforementioned bestsellers. Here's an articulate, wise, and humorous meditation on the nature of success and failure that anyone who wants a little more of the former would do well to consider. Highly recommended. --Harry C. Edwards 

From Publishers Weekly
In this look at financial luck, hedge fund manager Taleb (Dynamic Hedging) addresses the apparently irrational movement of money markets around the world. Using his own investing experience and examples of others' successes and disappointments, he discusses theories like Monte Carlo math (easy; considered cheating by purists) and the concept of Russian roulette. Taleb tells interesting, well-wrought stories about individual behavior: "While Nero has succeeded beyond his wildest dreams, both personally and intellectually, he is starting to consider himself as having missed a chance somewhere." While serious investors and mathematics enthusiasts will be intrigued, readers looking for practical investment strategies will be disappointed by this rambling intellectual discourse. Tables. 40,000-copy first printing; $150,000 marketing budget.

Saturday, January 31, 2009

why ravana is my hero and not rama

i am so glad that my first post on ravana stirred a debate which was on expected lines.  i am also glad to see views  on ravana by my good friends reinforcing views albiet traditional saying him to be a scholar but  "arrogant" , ego centric etc..

I have worked on this topic for couple of years and every word that i speak can be verified and autheticated. I have read alternate books, spoken to "genuine" spiritual masters and last but not the least self-contemplated on various modes of facts presented.  I have always  greatly believed in being an observer or "analyst" ( sounds more managerial ) in life without forming an opinion. I leave that part (forming opinions) to my esteemed readers.  Unfortunately most of the facts that people have come from the  popular folklores, Valmiki's Ramayana and TV serial !!!

Firstly I dont see these two gentleman (Ram and Ravana) as demons or gods (or avtaaras) but as mortal beings who occupied a prominent place in history during the pre indus valley civilization. while the dates are disputed but what can be inferred with their timings is some time during the famous "Atlantis" when the geogrpahical structure of the earth was different than we see at present. We all have now agreed that due to continental drift  all the continents are drifting apart. During the occurence of Ramayana , the continents were closely knit. Which means one could traverse Australia , by land itself. In the alternate perspective book on Ravana called "vayam rakshamah" debunks the myths that have been prevealent for time immemorial. For example , the "Narak" or Hell was the old name of Persia ,  "Vaikunth" was a name of a place in Iran and Rakshasas were Maritime People who primarily dwelled on Seas. "Patal" or underground as its commonlyy known was modern day Australia because it was the southern part of continental land. So who were these "devatas" and  "Rakshas".  It was a clash of races and civilizations. two specific tribes, Devtas were more "European" whitish in race as compared to Rakshaasa who were colored, and as in human social modelling , color always looses to white.  Rakshas (which means protection) were demonized permanently in history.

Their was a historical battle for the control of earth and resources. which is still on between these two races. So it was methodical and surgical way of telling your story. Please remember its the same tactics which British have employed. They systematically destroyed the Indian form of education and replaced it with that of Lord Macaulay's system of education. what we have read is British interptetion of history. Our "gurukul" for example had subjects like Logic, Grammer and Mathematics, the 3 pillars of any educational system but was destroyed. Its said that if you want to destroy any country "rewrite its history" and thats what happened. Rakshasas were hardworking and nature worshipping tribes and races who won all battles. Devtas were tactiticans who always wanted to win over through "any" means.

Ravana was a cross breed and had both characteristics.  He was a master scholar in medicine, mathematics,astronomy, astrology . He has written many books  like "Arka Shastra" .  in arka shastra he has compiled every herb its usage and dosage revealing cures to some complex dieases.In one book he wrote "Eating beef cause to infect ninety eight new diseases to human beings". The book "Kumara Tantraya" (Gynecology and Peadetric Medicine) which reveals the treatments for infant diseases was written by him accepting the request of his pregnant queen Mandodari. He has similarly written many books on astrology and also created new  Raagas in Music , esp in Sama Veda , our 4th veda. He was such an eloquent master that he controlled Navagrahas (the nine "grahas" aspects of human astro system). I can go on and on his scholarly pursuits. Meanwhile the Ravana having 10 heads is nonsense, he was a master in tantra and had created an optical  illusion of  soughts while fighting his enemies. In fact in the famous Book "ravana samhita" an excellent compliation of his scholarly works is give,
He is said to be one of the greatest physicians who ever existed, and even authored the book Arka Prakashaya. The Bisajjya Grantha and Nadi Shasthra mentions that King Ravana and his grandfather Pulasthi Muni had graced the world-famous medical conferences held in those ancient days in Janasthan Pura near Pakistan. In Sri Lankan folk tales, it is said that king Ravana treated both Rama and Lakshmana with his own hand when they were badly injured on the battlefield.

The only King of Sri Lanka who managed to wipe out all the divisions among the Sri Lankan people was the Great King Ravana. Under his leadership, King Ravana managed to unite all the Sri Lankan tribes. Sri Lanka became a secular country not subject to or bound by any religious dogma, with no official religion, language or official yes men. Not only ruling Sri Lanka, he governed a vast kingdom with boundaries extending over South Asia – and was hence named Chakravarthi. In chronological records about Ravana, it is almost impossible to find a single battle fought against another community of people in order to invade their land or usurp their throne. Not a single ‘racial’ conflict is mentioned in any of those records written during his reign, though the chronicle of the Ramayana by Valmiki stereotyped him as the most evil human to have ever existed, providing an erroneous and biased interpretation of the Rama-Ravana war.

well then if he was such a great scholar , why was he wronged ? well for this the first nonsense has to be cleared  which is Rama and Ravana fought wars because of Sita, it was a political war which predated Rama. as mentioned, Ravana's maternal side (Raksh Tribes) were driven out of their own  land by Devtas tribes.  Rama belived in a doctrine (quoted) " The entire earth belongs to Raghu Vansh " Raghu was the ancestor of Rama. This sounds like the more racist quote ofBritish  Rudyard Kipling in which he called colonization or imperliamsm as a "white man's burden". Anyways , Ravana won back Lanka from Kuber (his step brother) and turned it into riches. Lanka was an object of envy ..  

Ravana and Shiva propogated the greatest theory of modern humanism which is their is no greater force than human will power.  "Atma so Paramatma" meaning soul is the the ultimate or what jesus has said " father and son are one" was rendered by these two gentleman which ran odds with people who had commercialized, objectified and "branded" gods for self interest. 

ravana also debunked caste system as in Vedas and Upanishads (original ones, if you want to see original Vedas, go to Germany not India.. what a pity ) as nowhere caste has been mentioned.

Raksh tribe believed in nature worship and universal identity without any bias for caste or creed and gender. The other tribes had deep caste divides and wanted to keep that alive.  Ravana was a master of 10 vidyas or 10 forms of knowledge another symbolic representation of his infamous "10 heads". Ravana as a social refomer took this message deep down to other tribal areas albiet by force which were at odds with the social fabric.

He propogated "Raksh Neeti" which meant equality for all. The other rulers were ought to get distressed who wanted the demarcation to be preserved. Fast forwarding to famous Shurpanka's episode,  Shurpanka was appointed as the "Governor" of the region where Ram , Lakshman and Sita had entered.  As the present norm states, an unauthorized entry amounted to aggression, unfortunately, which was taken up by Shurpanaka. The famous "enticement" which again has been demonized by popular folk lore and TV serials is silent on this issue. In "vayam rakshamah" its beautifully  argued that Shurpanka was unjustly manhandled. Imagine a girl (who happens to the queen) , in all fairness assuming asked for marriage is manhandled, beaten and have had her nose cut, its so unbecoming of  a man. Our eye brows were raised recently when women were attacked at a pub, how about this now ? isnt it inhuman, firstly you enter a territory which is not yours, then you manhandle the chieftan ? and that too when she is a women, where is the culture  ? . ravana avenged it with taking away Sita not just for this but as a political move, and please remember that he never ill-treated. My friends argue that he was cursed etc etc ,where was the curse when he could lift her and take her on his "Vimana" ? another big interpetitition was that he wanted to marry her. Nonsense, he actually had gone to the Swayamvar of Sita to ask her for his son "Indrajit" not for himself. he kept her with dignity in  AshokVatika. 



now the famous battle scene and its little pre history. 

Rama wanted to construct the famous "sethu" and needed a pandit to do the commencement puja or ritual.  The only pandit nearby was Ravana, the best amongst all. Ravana came and performed Puja for his "enemy" dutifully and blessed him. If this arrogance, be it..

Rama wanted to pick an auspicious time to start the battle. Rama needed an astrologer. Everyone unanimously suggested none other than Ravana. Heeding to the suggestion, Rama went to ravana to ask him a good time. Ravana as a great professional gave him the best muhurtha which (9 navaratris) and blessed him with "Vijaya Bhava". I have never seen a bigger human being than this. Is this arrogance , then I am arrogant, i would love to be..

Finally Rama tired of all weaponry , picked up his Brahmaastra , equivalent of nuclear weapon in modern age. This weapon technically was never supposed to be used in war as it was more of a deterrance. Ravana had this weapon as well. But seeing Rama open this weapon, Ravana did not open his Brahmastra (which he had) because he knew that had he done that , entire humanity and ecology would have been finished, imagine 2 hydrogen bombs colliding. He opted out and gladly accepted death and defeat for the larger purpose.

In fact before his death, Ravana makes a request to Rama to protect the Humanity and Ecology to its fullest !

One of thing that I have observed in human sociology, a person who questions beliefs , assumptions and values  and explores truth impartially   is always painted black .. ravana was just one of them..






Carmakers need to let go of their musty business models and start thinking like 21st century companies—like Google -excerpt from

Detroit Should Get Cracking on its Googlemobile

Carmakers need to let go of their musty business models and start thinking like 21st century companies—like Google

If Google (GOOG) ran a car company, what would it look like? What lessons of Google's singular success in the Internet age might apply to remaking this, among other failing industries? Would the Googlemobile be the product of stealth and secrecy or openness and collaboration? Could Detroit release cars in beta? Could cars be ad-supported and free? Is there any hope for an industry that traffics in atoms instead of digits? Would a Googley car company even make cars?

A few years ago, it might have been absurd to look to Google for ideas about the auto industry. But not now. American automakers are in crisis. General Motors (GM) and Chrysler needed a $13 billion bailout from the federal government in December to keep them out of bankruptcy, and, with a new Administration in Washington, the Big Three are likely to head back to the well for billions more. They're suffering from more than the economic crisis. The huge declines in sales reflect a fundamental disconnect between drivers and Detroit. It's time for a radical rethinking of the way U.S. automakers do business.

I sat in Detroit some time ago and suggested heresy: I urged the car people to open up their design process and make it both transparent and collaborative. Car companies have no good way to listen to customers' ideas. If they had opened up, years before, I would have been among the legions who'd have gladly told them to invest 39 cents for a plug-in car radio so we could connect our iPods. Every time I try to listen to my music or podcasts in the car via various kludges—FM transmitters that can't transmit to a radio an inch away and cassette-tape gizmos—I curse car companies and their suppliers. At least let us help design the radios you install, I urged.

THE BIG THREE DON'T WANT TO HEAR IT

My suggestion was sacrilegious because automakers have long been secretive about design. Design and surprise, they think, are their special sauce. That's why they cloak new models like classified weapons, setting off games of cat-and-car with photographers who try to scoop the secrets. Apart from the most fanatical car fan, do the rest of us still care? The excitement I remember about a new year's cars—like a new season's TV shows—is gone. Cars have lost their season. They rarely engender excitement or passion. An Oldsmobile is no Apple (AAPL) iPhone, after all. How could a car company again win our affection for its products and brands? By opening up, by making the process of producing cars transparent so it could involve customers, by turning out cars customers want because they had a chance to say what they want.

Google listens to us and trusts us when it releases unfinished products as "betas" so we can tell them what to do next. That's the approach behind Google News, Gmail, and the new Chrome browser. The company also lets us tailor searches so we turn up only images or book excerpts. And Google pays attention to us by using our clicks and links to determine rank in search results. The more people who connect to a blog post on the best recipe for lamb tagine, the more prominent Google will make that Web site when people hunt for dinner ideas.

Google wants us involved in the creative process; Detroit doesn't. On Peter Day's BBC program In Business, Richard Florida, author of Who's Your City?, said Detroit's car companies were "destroyed" by "a management mind set that said, 'We know it all, we don't need anyone other's ideas, and we can do anything we want with our companies.' "

Car companies have let customers make emblems for cars and create their own ads for certain models, as General Motors did with the Chevy Tahoe in 2006. GM Vice-Chairman Bob Lutz has blogged. Chrysler has solicited customers' ideas (in a closed forum that prevents them from commenting on each others' suggestions) and created a customer advisory board of 5,000 selected drivers. The problem with these efforts is that they don't allow customers to affect the product openly. An idea presented to Ford Motor via e-mail or to Mini in its popular online community might influence a decision that will come off the line in a few years. But we'd never know it. Indeed, these preliminary attempts at interactivity seem aimed at keeping the customer from doing harm. This is interactivity as defined by a children's museum: Here are the buttons you may push without breaking anything; knock yourself out, kids. But just as companies should hand over their brands to customers, so should they hand over their products. Let the customers make the cars.

SAMENESS IN AN AGE OF EXPRESSION

What if just one model from one brand were opened up to collaborative design? I don't suggest that design should be a democracy. But shouldn't design at least be a conversation? Designers can put their ideas on the Web. Customers can make suggestions and discuss them. Designers can take the best ideas and adapt them, giving credit where it is due. I don't imagine customers would collaborate on transmission design—though a few might have good suggestions if given a chance. But they would have a lot to contribute on the passenger compartment, the look of the car, the features, and the options. They could even get involved in economic decisions: Would you be willing to give up power windows if it got you a lower price or a nicer radio? This collaboration would invest customers in the product. It would build excitement. It would get the product talked about on the Web and linked to and boost its popularity in Google searches. The approach could change the relationship of customers to the brand and that would change the brand itself. Imagine that, the collaborative community car: our car.

A car company could take an existing brand and work with the community that already exists around it. Go to Facebook and you'll find communities of greater or lesser involvement and affection devoted to many car brands. I stopped counting the Facebook groups for BMW when I hit 500—including the "If the BMW M5 was a woman I would marry it" group, with more than 800 members. The online gatherings site Meetup has six clubs where people organize get-togethers for drives in their Beemers. BMW also has an official car club offering 75,000 members rebates on cars and discounts on Brooks Brothers clothes. (Do they see the demographic humor in that?) These are the company's best customers—its partners. BMW should solicit their help in designing cars, in giving advice to fellow customers (there's a little of that in the club forums), even in selling cars.

On Facebook, BMW invited customers to color pictures of its car. It's hard to imagine something more children's museum-like than a company enticing adults to color cars. But more than 9,000 people submitted their designs in only a few days. What that tells me is not just that they love their BMWs but that they would love BMWs that look different—BMWs that express their muses as well as their libidos.

What an opportunity the industry has to bring humanity and personality back to cars. If so many of us like to express ourselves in blogs, YouTube videos, Facebook, Bebo, MySpace, and Flickr—if, as Google understands, many of us want to have a strong identity online through self-expression—why wouldn't we want to express ourselves through our cars? Companies have turned their products into commodities by imposing such sameness on them. I know, it's about efficiency: four models built under four brands on the same body with the same parts, making them cheaper. But the joy of customizing our own cars was taken away by factory efficiencies and dealer economics: We buy off the lot, not out of the factory, and we buy cars that are often loaded, like cable subscriptions, with things we don't want. Sure, there's an aftermarket of options—piney scent strips, hubcaps that spin, mud flaps with mirrors in the shape of naked women—but, well, that's just not me.

Toyota's (TM) Scion moved toward personalization when it let drivers design crests for their cars. Now take the next step and imagine I could take an unpainted car to any of those designers on Facebook or my student the graffiti artist and have my car painted so that it looks like no other. It'll cost me. But I'll bond with that car and love it because it's mine, an expression of me. That unpainted car would be the beginning of an auto company thinking open-source. What if the company also produced a car onto which I could graft another company's dashboard or seats or grille or engine? I tell news organizations to do what they do best on the Web and link to the rest. A car company could do the same.

Google replaced its fleet of company cars with Toyota Prius hybrids modified so their extra batteries could be recharged at solar charging stations. There is the Googlemobile. Google treated the Prius as a platform. Toyota should be delighted. It should build in opportunities to modify its car in countless ways. I can hear the objections: It could complicate production, raise costs, raise prices, confuse brands. Maybe. But it also could give me the car I want. The car company of the future could be a platform on which drivers create the automobiles they want, instead of settling for what's available.

There are projects aimed at building the open-source car, among them OScar from Germany, the c,mm,n (or common) hydrogen car from universities in the Netherlands, and the Society for Sustainable Mobility. But it's damned difficult to get a car company operating at scale. Atoms are a drag.

"NAVIGATION AND ENTERTAINMENT"

That is why I think a car company that already operates at scale should go open-source and welcome these nascent efforts to build atop them. Imagine seeing a million Priuses, Saturns, Fords, Accords (HMC), or electric Apteras on the road and wondering what's inside each one, what makes them run, who painted them, where you can get that great grille: cars no longer as mass-market products but as the product of a mass of niches. Imagine being given the power to customize your car from the ground up. Cars would be exciting again. Such openness would give me control of my car so I will own that brand, make that brand, love that brand, and sell that brand because it is mine, not yours.

That will be the key to marketing Googlemobiles: passion, love, individuality, innovation, choice, excitement, newness. Drivers will not only help design cars but also sell them—better than any car salesman can. They'll start Facebook groups, blogs, and Meetup clubs extolling the wonders of the cars they choose—no, make. Outside product designers and manufacturers will accessorize and improve the open-source car—just like outside developers have created thousands of software applications for the iPhone—which will support new businesses and help sell more cars. There is the advantage to being a platform as Google is a platform.

Creating a platform is a key reason for Google's success and it can apply to many industries. Craigslist founder Craig Newmark is doing much the same thing with the classifieds business. He created an open, easy-to-use service, and then let users do pretty much whatever they wanted with it. They've taken Craigslist in directions Newmark could have never imagined. What if cable companies, banks, even universities let the people have that kind of control? In the Google age, when anyone can talk about you, your product becomes your ad and your customers your ad agency.

I discussed my rationale for the open-source car platform with Fred Wilson, a partner at the venture firm Union Square Ventures in New York, and asked him what a Googley car company would look like. After thinking a moment, he said it already exists. It's Zipcar, which provides 5,000 cars to 200,000 drivers. Customers join Zipcar for $50 a month, then make reservations online and pick up a car in any number of garages, paying $9 an hour or $65 a day in New York, including insurance, gas, and 180 miles. One can get similar rates from traditional rental companies but with less flexibility and convenience. Zipcar says each of its cars replaces 15 privately owned vehicles and 40% of its members decide to give up owning a car. I know what you're thinking (and can hear the peals of laughter from Detroit): The last thing a car company should want is fewer cars. Are you nuts, Jarvis? Are you a communist or some tree-hugging fanatic? No. I'm just turning the industry upside-down.

When I asked adman Rishad Tobaccowala, chief innovation officer of the ad giant Publicis, which works in the auto industry, what business car companies are really in, he said it's not making cars. He channeled the Googley car company and said: "I'm in the business of moving people from place A to place B. How can I do it in different ways? And as they are moving from place A to place B, how do I make them feel secure and connected?" He said that aside from sleep, we spend more time moving around than at home. And what is the automobile really about? "Navigation and entertainment," he said. Not necessarily manufacturing. Manufacturing is expensive, vulnerable to commodity pricing, labor-intensive, and competitive. There's the tyranny of atoms vs. digits.

What if a car company became the leader in getting people around and it used others' hardware: planes, trains, and automobiles? I tell your system where I need to go and you give me choices at various price points: Today, I can take the train for less. Tomorrow, I can drive because I'm running errands. The day after, I'll carpool to save money. This weekend, I get a nice Mercedes to take my wife to dinner. Next week, I get a chauffeur-driven car to impress the clients. Along the way, I can pay for options: my entertainment synced in the car, wireless connectivity on the train, alerts to my iPhone, a navigation concierge who directs me around traffic jams. This is the new personal transportation company, a platform built on the old car company model. Hop aboard the Googlemobile.